2 Chronicles 15:11

Authorized King James Version

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And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.

Original Language Analysis

וַיִּזְבְּח֤וּ And they offered H2076
וַיִּזְבְּח֤וּ And they offered
Strong's: H2076
Word #: 1 of 13
to slaughter an animal (usually in sacrifice)
לַֽיהוָה֙ unto the LORD H3068
לַֽיהוָה֙ unto the LORD
Strong's: H3068
Word #: 2 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּיּ֣וֹם the same time H3117
בַּיּ֣וֹם the same time
Strong's: H3117
Word #: 3 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 4 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁלָ֖ל of the spoil H7998
הַשָּׁלָ֖ל of the spoil
Strong's: H7998
Word #: 6 of 13
booty
הֵבִ֑יאוּ which they had brought H935
הֵבִ֑יאוּ which they had brought
Strong's: H935
Word #: 7 of 13
to go or come (in a wide variety of applications)
בָּקָר֙ oxen H1241
בָּקָר֙ oxen
Strong's: H1241
Word #: 8 of 13
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
שִׁבְעַ֥ת and seven H7651
שִׁבְעַ֥ת and seven
Strong's: H7651
Word #: 9 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
מֵא֔וֹת hundred H3967
מֵא֔וֹת hundred
Strong's: H3967
Word #: 10 of 13
a hundred; also as a multiplicative and a fraction
וְצֹ֖אן sheep H6629
וְצֹ֖אן sheep
Strong's: H6629
Word #: 11 of 13
a collective name for a flock (of sheep or goats); also figuratively (of men)
שִׁבְעַ֥ת and seven H7651
שִׁבְעַ֥ת and seven
Strong's: H7651
Word #: 12 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִֽים׃ thousand H505
אֲלָפִֽים׃ thousand
Strong's: H505
Word #: 13 of 13
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.

This verse is part of the narrative of Judah's kings, specifically addressing National spiritual renewal through decisive reform. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection